The power, inspiration and guidance of the Holy Spirit was the focus during a two-day Pentecost retreat run by the Emmanuel Community from 8 to 9 June at St Joseph’s Conference Centre in Bringelly.
About 70 people attended the event which featured celebration of Mass, Adoration of the Blessed Sacrament, Confession, praise and sharing groups.
“The Holy Spirit was working in powerful ways during the time at the Pentecost retreat. One thing that I was reminded of was the need to ‘lean on the heart of Jesus’,” said retreat participant, Yoko.
The theme of the weekend was the power of the Spirit as a force which can destroy both death and sin. The charisms of the Emmanuel Community — compassion, adoration and evangelisation — were also discussed.
“The Spirit really shone a light on the areas of my life that I need to bring to Him for healing,” another participant, Eli van Rensburg, said.
Several talks were given on the workings of the Spirit throughout the history of the Church, in the emergence of New Ecclesial Communities, and in the hearts of the faithful.
Sharing groups met each day to reflect on how the Spirit speaks to each person. Later, participants were given the opportunity to ask for an outpouring of the fire of the Holy Spirit in their lives.
“I came to this retreat because I wanted to learn to forgive. I was told by the Holy Spirit that I need to forgive myself and other people in my life,” Clare Carrington said.
“The other thing I was shown was that we bloom where we are planted.”
The Emmanuel Community was founded in France in 1972, emerging out of the charismatic movement.
Every summer in France, the Emmanuel Community welcomes thousands of pilgrims from all over the world to the small town of Paray-le-Monial. Jesus appeared to St Margaret Mary here and Paray is now regarded as the heart of the Emmanuel Community as Pierre Goursat regularly organised prayer groups for the Charismatic Renewal here.
This year the International session at Paray-le-Monial will be from 23-28 July 2019
If you need help you can contact Marie-Line (in English): +33 3 58 42 20 51
The key message of the 2019 Federal election? The laity have the responsibility, and have been gifted by God, to intervene in politics, media and public debate.
We sometimes hear about how lay people ‘need the pastors to give them’ a greater role in the Church. Firstly this is patronising: the laity don’t need the bishops’ help to be ‘introduced’ into the Church – they have that already, by virtue of their baptism, and being created in the image and likeness of the Creator.
And secondly, they, just like the pastors, already have a role to which they have been called by Christ himself. It’s not to be pastors – that is what pastors are for. The Church’s pastors have a very limited role in ecclesial and civic life – to shepherd the Church, keeping her together in questions of faith and morals. That’s basically all we can do.
The laity, by contrast, have a vast, far more influential role: to be in the world, at the coalface, bringing the light of the Gospel into every facet of human life. Where?
Well … the fields of work, repose, family life, politics, media, the sciences, engineering, the arts, healthcare, the economy, sport, education, public service; caring for the materially and spiritually poor; working with, caring for and – if necessary, fraternally correcting and praying for their pastors; and proclaiming the Gospel to those among whom God has placed them – their family, friends, neighbours, fellow parishioners, and work colleagues.
They are meant to do this in order that, by their unity with Christ, He, through them, saves them and brings order to the world. Unlike pastors, many laypeople are also given by God that noble mission to be parents – to raise and educate human beings.
It’s not uncommon to hear Catholics bellyache about politicians, journalists and the quality of civil discourse: often for good reason! What’s uncommon is to hear of Catholics involving themselves in these areas.
If there is one thing that the recent federal election reminds us of, it’s the power of ordinary citizens, and the critical importance to the health of our society – and to its respect of basic human rights – of good politicians, critically-thinking journalists, and informed and numerous participants in civic discourse.
And as the teaching of Christ reminds us, and the rituals of baptism and confirmation make possible, Catholics have really received a lot of insight into what it means to be human, how to experience happiness in this life, and how we can work together better as a society.
As for all its citizens, Australian society expects us to share what insights and lights we have in order to improve the care and conditions of all.
There are obviously countless ways we can do this, too many to catalogue here. But some key ways we can do this are:
1. Be political: Join a political party, association or union. Know your local member. Take time to find out what party policies are. Challenge party policy. Think about having a candidate poster in the yard, or volunteering to support a candidate. While there can be nastiness, politics is not as such a bad thing: it is an essential and generous public service.
2. Know what the Church teaches on different issues, and why she teaches those things. We don’t need to wait for Father or the Catholic school or university to come around and teach us personally. There are things called books, blogs, podcasts, online videos and audiobooks which we can integrate into our rest, ride home from work, etc. In this way the light of Christ can inform our thinking, decision-making and conversations. Christianity is not bad news – it is Good News, and so can only be helpful for our lives personally, and also for our society.
3. Speak in the public square: This doesn’t first of all mean getting on a soap box in the Domain, nor becoming a social media junkie. It means first of all, when the occasions present themselves at our BBQ or workplace, of (with the greatest charity) saying what we really think, and what God really thinks about situations, challenges and issues. It’s true this is not easy to do – and sometimes requires great courage and wisdom. That’s what Christ’s teaching and sacraments are for: they strengthen us and free us to act with integrity all of our life in all situations. Don’t be afraid!
4. Consider a career in journalism or politics (if you are in a position to do so). Politics is a noble profession of public service. Journalism too is a public service: journalists are in a certain sense the civic priests of our society – mediating part of reality to us: that’s why they are called the media. We need good, critically-thinking and courageous politicians and journalists.
5. Finally, of course, pray. How often do we pray for the Prime Minister? For the Opposition Leader? If we don’t present them to God, what do we expect? Pray every day for our political leaders, especially for those who most annoy us. Pray for our society, that the Lord intervenes to solve our problems. And also pray for the good of yourself: time spent in silence with God is time I give to allow God to form my heart, make it like his, with his wisdom and freedom and love. Wise, free and loving citizens are a society’s greatest asset: and time spent with the Lord only accelerates this for us, and only benefits our society.
Fr Miechels is a priest of the Emmanuel Community.
Catholics throughout Sydney joined millions of others worldwide for 24 Hours for the Lord held 29-30 March.
More than 20 parishes across all parts of the city including St Joseph’s Como-Oyster Bay in the south, Our Lady of Victories, Horsley Park, St Therese, Denistone and St Mary’s Cathedral kept their doors open and lights on for anyone who wanted to slip in and spend a quiet moment, or a whole hour, with Christ, and also have an opportunity for the Sacrament of Reconciliation.
Many parishes include the Stations of the Cross on Friday evening as part of the event.
Begun as an initiative of Pope Francis during Lent in the 2016 Jubilee Year of Mercy, 24 Hours for the Lord has become much-loved space for silence and reflection on the Church’s busy calendar.
It means that at least one church, and often dozens, in every diocese around the world is open for 24 consecutive hours while the Blessed Sacrament is unveiled for adoration on the altar and priests prepare to hear confessions.